“...and the seed would sprout and grow...”
(Mark 4:26)

Year B Proper 6
Ezekiel 17: 22-24
Psalm 92:1-4, 11-14
2 Corinthians 5:6-10, 14-17
Mark 4:26-34
Jan Robitscher
Trinity Parish
Seattle, WA
June 14, 2009

There are three things that make us Christians:
faith, baptism and sharing at the altar.
Guerric of Igny, Twelfth century.
Sourcebook on Baptism, p. 160)

In the Name of God: Father, Son and Holy Spirit. Amen.

So here we are. The Great Fifty Days of Easter and its feasting are over. Last week you had your patronal festival of Trinity Sunday, the capstone of six months of tracing the life, death and resurrection of Jesus and the birthing of the church, I am sure it was all glorious! We are now at the beginning of the long, green season which is sometimes called “Ordinary Time”. Why green? Green is for the leaves of summer, and for the growth which, we hope, will happen during these months.

But this particular day is not ordinary. Today we celebrate two very special baptisms. Today Antonio and cousin Natalie, (great-grandchildren of Mary Alice Legge) will become friends of Jesus and we will adopt them as children of this community. In a way, we are “planting seeds”, and, over time, they will grow. Sometimes this growth will be noticeable, sometimes, as our lessons say, it will happen “we know not how”. Suddenly, they will be teenagers and then young adults. Hopefully, they will, as St. Paul says, grow up into the full stature of Christ.

Our readings today attest to this. The prophet Ezekiel speaks of God planting a special cedar tree.

“Under it every kind of bird will live... All the trees of the field
shall know that I am the LORD.”

And our Gospel lessons speaks a lot about seeds in two little parables: of a sower
scattering seed and noticing over time how the seed grows, he knows not how, and the Parable of the Mustard Seed. The tiny mustard seed (I have one on my bracelet) grows up into the largest shrub, providing branches “so that the birds of the air can make nests in its shade.” Somehow, God seems to be about planting seeds and nurturing them as they grow. What can we learn from this?

Let's take these two Gospel parables and look at them closely. Remember that a parable is a story with one main teaching point--sort of a “one point sermon”. Jesus used parables a lot in his ministry as a way of describing, in ordinary, every-day terms, what the Kingdom of God--that time when God?s reign will be fully known among us. A parable today could be that the Kingdom of God is like one of those greeting cards that starts off “you know you are old when...” or maybe we could have one that said “you know you?re an Episcopalian when...” or a special baptismal card that says “You know you?re a friend of Jesus when...” The Kingdom of God, Jesus says, is like seeds growing secretly.

People in Jesus' time did not know the science, as we do now, of how seeds grow. They only knew that if you planted seeds and tended them, watered and fertilized them, you would wake up one morning and wow!--suddenly they would be tall stalks of wheat or barley, or tall date-palm or olive trees. That?s what the Kingdom of God is like. We plant the seeds of loving God and each other and we trust that, while we are sleeping or going about our daily tasks, one day God?s Kingdom will become fully known to us and all things will come to their fulfillment in Jesus, by the power of the Holy Spirit. So, our special baptismal greeting card would say: you will know the Kingdom of God has come when the seeds of God?s love you planted at baptism have , with God?s help, taken root and grown up inside you, even if you don't see it happen.

There are three things that make us Christians:
faith, baptism and sharing at the altar.

And from even the tiniest mustard seed, the largest shrub grows, giving shelter to birds and other animals in its shade. So with our faith--even the tiniest faith--grows to embrace God and all those around us, so that we love as Jesus loved, giving shelter to all who are in need and welcoming all who, as Jesus did, come to the waters of baptism in faith.

But how do we plant the seeds? Remember, these seeds are not annuals. They are perennials and so they only get planted once. Baptism--our once and for all incorporation into the Body of Christ--is the way we Christians plant our seeds. As the early Christian writer put it, “Christians are made, not born.” Permit me to speak as a liturgist for just a moment.

From its beginnings at Jesus'own baptism, which was the inauguration of his public ministry, those desiring to becomes friends of Jesus have done as Jesus did, entered the waters in a wonderful participation in Jesus' death for us and his resurrection to new life. In the beginning, these were mostly adults. But by the 4th century, after Christianity became legal (and therefore public) several generations might be baptized at the same time, including young children. Infant baptism did not become common until about the 7th century--but that's another sermon!

Back to our seeds. Once the seeds are planted, whether they the
seeds growing secretly or the tiny mustard seed or our special “baptismal seeds”, they must be nurtured by God, who sends good weather and rain, and also by the plant food and other tending given by the gardener sent by God?s Holy Spirit. In other words, the seed, once planted, gives itself up to God's care and the farmer appointed by the Holy Spirit, in order to grow.

So it is with our “baptismal seeds”. Once a person is baptized, whether an infant with parents and godparents making promises on their behalf, a young child (or two) or an adult making their own profession of faith, the circle of care-takers becomes much larger. The African adage “It takes a village to raise a child” applies here. In effect, we all become the adoptive parents and godparents of those being baptized. Or, as St. Paul says:

What then is Apollos? What then is Paul? Servants through whom you came to believe,
as the Lord assigned to each. I [Paul] planted,
Apolos watered, but God gave the growth.
(1 Cor. 2:5ff)
+ + +

There are three things that make us Christians:
faith, baptism and sharing at the altar.

But baptism does not exist by itself in the Christian life. It is accompanied by the anointing with oil and the words, “You are sealed by the Holy Spirit in Baptism and marked as Christ's own for ever.”, the giving of a candle (Receive the Light of CHrist. Now you be the light of the world.) and then we celebrate the Eucharist together. It is in Communion, that Jesus gives himself to us in a very special way through bread and wine. This is the repeatable, ongoing part of baptism. Like plant food for our seeds, so is the Eucharist, the “sharing in the altar” as our Medieval friend Guerric says, for our “baptismal seeds”; food for our journey, Christ's very self with us so that we become “little Christs”--Christians--carrying him out into the world. So every time we receive Communion we recall our baptism, whether or not we can remember the actual event.

Jesus said,I am the true vine and my Father is the
winegrower... abide in me as I abide in you.
My Father is glorified in this, that you bear
much fruit.
(Jn. 15:1ff, 8)

So let's plant some seeds--real seeds and baptismal seeds! Let's help Antonio and Natalie become friends of Jesus and welcome them into the Body of Christ. Let's take seriously the promises we make to nurture these special children, these “baptismal seeds”, to help them grow in faith, hope and love. And let?s continue to come, week by week, to receive Jesus, food for our journey, so that we, too, as St. Paul says, may grow into the full stature of Christ.

“Rise, let us be on our way.”(John 14:31b)
Easter 5 Tuesday Jan Robitscher
Acts 14: 19-28 All Saints Chapel
Psalm 145:9-14 Church Divinity School of the Pacific
John 14: 27-31a May 12, 2009

Alleluia! Christ is risen.
The Lord is risen, indeed. Alleluia!

Why is Easter--or rather the Easter Season--so hard to keep? We seem to have little trouble keeping Advent for four weeks. We save Christmas Carols (if not our decorations) for Christmas, or just before. And we withhold our Alleluias for all of the six weeks of Lent and Holy Week and we manage to keep the fast until the dawn of Easter Day. But Easter? How shall we keep the whole 7 seeks of Easter? The mantra at my parish (St. Mark?s) is: We are compelled to Feast! --and we are really good at that! But even feasting is hard to keep up for the whole Easter Season. And it is hard to sing Easter hymns--to keep up the joy for seven weeks. It is not that we don?t believe that Jesus lives, or that, through baptism, we have new life in him to all eternity. And it is true that each season of the Church Year at some time turns a corner, pointing toward what is coming next. But I think there is something more here that our readings today will help us discover.

In preparing this sermon, I had one of those startling moments, finding a phrase of Scripture I had not seen or heard before. It is just beyond the end of our Gospel Reading.

Jesus says, “Rise, let us be on our way.”

Although we know these discourses of Jesus were his farewell words before his crucifixion, I also hear them--or at least this part of them--as words before his Ascension, or perhaps words his disciples remembered then. After giving his disciples a benediction of Peace (which was always his “Easter greeting”), he says, “I go away, and I will come to you.”

The disciples must have been totally bewildered and even bereft. They would endure the parting of his death and then the fear and joy of his resurrection. Now he was about to leave them again. Here is the undercurrent of the Easter Season: comings, and goings.

If we look at our reading from Acts, it is downright frenetic. Jesus was not the only one coming and going. The disciples moved from Lystra to Iconium to Antioch; Pisida, Pamphylia and Perga. In order for faith in the risen Lord to spread, the disciples, too, had to be active and on the move.

But it was not easy. Paul was nearly stoned to death. They preached the Gospel, made many disciples, exhorted the new believers to remain firm in their faith, reminding them that it is “through many tribulations that [they] must enter the Kingdom of God. They appointed elders in every church and committed them all to the Lord. On to Attalia and then returning to Antioch, “where they had been commended to the grace of God for the work which they had fulfilled.” Whew!

So back to my startling discovery. After the last verse of our Gospel reading comes the other half of verse 31 where Jesus says: “Rise, let us be on our way”.

“Rise, let us be on our way.”

We are within two weeks of the end of the semester. We are still in the Easter Season, but, like other seasons of the Church Year, turning the corner toward what comes next: Ascension and Pentecost. In the academic year, we are turning the corner toward graduation and ordinations, or whatever comes next. As one who lives here, this is a hard, sometimes sad time. Friends I have made over three years at CDSP and at the School for Deacons depart to do the ministries God has prepared for them in many places. And each September, a whole new class enters, and we must learn to live with each other all over again.

But Jesus, when he gave his benediction of Peace, promised his disciples that although it was necessary for him to leave, he would not leave them--or us--alone. He promised to send the Holy Spirit to comfort us, to remind us of all that Jesus taught, to lead us into all truth and, he said, “that the world may know that I love the Father.” He promised to be present when two or three are gathered, as we are now. And he promised to be very present with us, giving himself in bread and wine each time we remember his death (and resurrection) until he comes. His parting words were that he would be with us always, even to the end of the age.

And more than that, Jesus ascended to the Father whom he loved and sent the Holy Spirit so that we can--and must-- become his hands and feet and heart. We must become Christ for each other--in a world so full of hurt and in so much need of the love he showed us.

Here is the Good News! The comings and goings of Jesus and his disciples, and of our various communities, are not without purpose or hope. Jesus must leave in order for the Holy Spirit to come. Students must graduate from CDSP and the School for Deacons to begin new ministries and make room for new students to come. This is how the Gospel is spread. This is how the Church grows. This is how we become Christ for the world. The time is short and there is much to do!

“Rise.”, Jesus says to us, “Let us be on our way.”

“When the time came for their purification...
the parents of Jesus brought [Jesus]... to present him to the Lord.”

(Luke 2:22)
Feast of the Presentation
Jan Robitscher
February 2, 2009
All Saints' Chapel
CDSP

Malachi 3:1-4
Ps. 84:1-6
Hebrews 2:14-18
Luke 2: 22-40

In honor of the divine mystery that we celebrate today,
let us hasten to meet Christ. Everyone should be eager
to join the procession and carry a light.

(Sophronius of Jerusalem, Bishop, The Prayer Book Office, p. 734)

So we enter into this celebration of the Presentation of Our Lord Jesus Christ in the Temple, the Purification of the Blessed Virgin Mary, Candlemas, The Encounter, The Meeting of the Lordor simply “The Meeting” as it is known in the East. By whatever name we call it, this is a hinge Feast, half way between Christmas and Easter, half way between winter and Spring, which has been in the Church?s calendar from the fourth century and has had a long and interesting history, of which I will give you only a small part:

Egeria, writing around AD 380, attests to a feast of the Presentation in the Jerusalem Church. It was kept on February 14th. However, the feast had no proper name at this point; it was simply called the 40th day after Epiphany.

In 542, the Emperor Justinian introduced the feast to the entire Eastern Roman empire in thanksgiving for the end to a great pestilence afflicting the city of Constantinople. Perhaps this is when Pope Gregory I brought the feast to Rome. Pope Sergius (687-701) introduced the procession to the Candlemas service. The blessing of candles did not come into common use until the 11th century.

Some superstitions developed about Candlemas, including the belief that if one does not take down Christmas decorations by Candlemas, traces of the holly and berries will bring about the death of the person involved!1

And yes, there is a connection between this Feast and Groundhog Day, but that?s another sermon!

Let us enter into just one aspect of this Feast: it's Eastern title “The Meeting”.
Meetings. Our lives are filled with meetings: annual parish meetings, board meetings, committee meetings, counseling or spiritual direction meetings. Many of these are long and involve hard work and get results. Others are long, unproductive and downright boring! They have agendas and minutes and sometimes forms for opening and closing. If all goes well, each one present gets a turn to speak and, hopefully, all are listening.. In the best case, meetings are useful, promote community, and some good fruit comes from them.

In one way, it was an ordinary meeting on an ordinary day when an ordinary couple came to fulfill an ordinary “agenda” of customs required of them by the Law. Mary and Joseph came 40 days after Jesus? birth in order to sacrifice two turtle doves (required of poorer folk) and so that Mary could undergo the rites of purification. Just another meeting... But this was not just a meeting; it was the Meeting. Today?s Feast is the celebration of a more-than-cooincidental coming together where Mary, Joseph and the Child Jesus met with Simeon and Anna in the Temple.

Here was the prophesy of Malachi fulfilled:
Thus says the Lord, See, I am sending my messenger
to prepare the way before me, and the Lord whom you
seek will suddenly come to his temple...

Here Simeon took into his arms the Lord's Messiah for whom he had waited so long, and sang for joy:
Now, Lord, you have released your servant (from duty),

in accord with your Word, in peace.
Because my eyes have seen your Salvation,
which you have prepared in the presence of all peoples,
A light for revelation to the Gentiles
and glory for your people Israel

(Tr. Nolland)

God's Salvation brings light to the Gentiles and glory to the people Israel! But Simeon goes on to speak a word to Mary, that the infant Jesus she held in her arms would grow up to be “the fall and the rising of many...a sign that will be opposed...” and Simeon declared to Mary that she would witness Jesus? own sacrifice, far greater than two turtle doves, “a sword, too, shall pierce your own heart...” And here was the promised redemption of Jerusalem which the prophet Anna could finally announce to anyone who would listen. So the cycle of the Christian Year continues, as one mystery leads into another...

Individually, Simeon, Anna, Mary and Joseph did not expect anything to be different when they went to do their duty in the Temple that day. Yet they were all impelled, whether by obedience or by divine action, to be there.. Meeting together, they received in the infant Jesus the wonderful revelation of God?s salvation.

But that's how God is--gifting us with the unexpected, even if we don't recognize or understand it at the time. We are invited--as they were--to a meeting--The Meeting--to celebrate the presence of Jesus, who is God-With-Us. The ordinary meeting became an extraordinary encounter with God and a revelation of salvation--an Epiphany-- right in their midst.

So it is with us. We have come to The Meeting. We, too, can come with Mary and Joseph, and can have an encounter with God. We, too, can receive Jesus in bread and wine and proclaim with Simeon that he is the Savior of the world. We, too, can sing Semeon?s Song, and when we light a candle and pray at evening, we can sing it to commend ourselves and one another to God for this life and the life to come. We, too, can go out from here and, like Anna, tell of God?s redeeming love.

And may this be so for all for our meetings here in this Chapel, day by day, but also for all our meetings in our parishes or here at seminary or in the world. Whenever two or three (or more) are gathered in his Name, Jesus is in our very midst. (Light a candle for a reminder.) May the Holy Spirit guide us as we set the agenda and help us to speak the truth with love. May our meetings bear much fruit, and may we go out from them changed by our encounters with one another and with God.

As Sophronius of Jerusalem invited us to enter the candle-lit procession which marks this feast, so Origen invites us carry it with us in this comment and prayer:

Let us too stand in the Temple and hold God's Son
and embrace him; and that we may deserve leave
to withdraw and start on our way towards a better
land, let us pray to God, the all-powerful, and to
the little Jesus himself, whom we so much want
to speak to and hold in our arms.
To God be the glory and power now and always.

Amen.

(A Christmas Sourcebook, p. 85)